When Willie Upton returns to her upstate NY home after a romance-turned-bad with her Stanford graduate school advisor, she sees her town of Templeton with new eyes. It turns out that the town history she knew (or thought she knew) like the back of her hand is a mere sanitized version, like the life stories of nearly everyone else she has ever known. Willie is the daughter of a former hippie, Vi, once the free-spirited gal in town but now eating non-organic sugar-filled foods and embracing religion. When Vi drops the bomb that Willie’s dad isn’t some guy from a commune out West but is in fact a man from town, Willie channels the energy she should be using to get her academic life back on track to finding him. Along the way, she discovers much, quite a bit of which was always there for her to see.
Given that Willie is related to nearly everyone in town (and she’s got the genealogy charts to prove it), it shouldn’t be too hard to find her dad, right? She is the descendant of several town bigwigs, all of whom came (legally and illicitly) from one Marmaduke Temple. Duke’s relations with his family, his sons from different women, his wife, his town, and even (to Willie’s utter surprise) a slave result in various lines, most of which are tangled with arson, poison, questionable habits, adultery, illegitimacy, and lunacy. As she digs deeper through letters between people dead over a hundred years, Willie becomes closer to the current residents of town, many of whom, like she, came about somewhere through the convolutions of Templeton lineage. The mystery is unraveled in documents, letters, and stories from people about whom Willie has never given much thought. What they think of Willie, and her mom, comes out during her summer crusade to find the truth, and Willie starts to see the town and even old high school friends with new and more sympathetic eyes. With Vi pushing her to return to Stanford, an ill friend who could stand some company, and a married lover trying to convince Willie to come back for one final semester sling, Willie works faster and harder, speed-reading in the town library genealogy stacks. Dry as much research like this is typically, it isn’t when Willie’s doing it. The entire history of Templeton is a parallel to the real deal of Cooperstown, NY. The town was saved when JF Temple (think James Fennimore Cooper) landed the Baseball Hall of Fame for the town (for love, not money). Natty Bummpo and Hawkeye make cameos, and tales of Indian settlement and abuse are interwoven, meshing the present day with the past, and Groff’s fiction with Cooper’s. And, strangely, underneath the lake a monster may actually exist or have existed, watching the town. Of course, as Willie uncovers the past she finds that there have been many monsters in Templeton, not just the one of unknown reptilian nature in the lake.
The Monsters of Templeton is irreverent and creative (some chapters are letters, some two pages long, some with dialogue from hundreds of years previous, some current, some with portraits), and it reminds the reader that what seems simple—people, genealogy, history—is actually multi-layered, richly textured, and more than straightforward…much like Groff’s ambitious novel.