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Brad Herzog, a balding, laid-back writer from California, packs up an RV to travel across country to his college home, Ithaca, NY. He moves in a swath from remote corners to in the Northwest, across even remoter ones in the Upper Midwest, to northern NY. Along the way he asks people for their stories: What makes their lives interesting? What are their trials and travails? Who are their heroes?
Herzog weaves and juxtaposes storylines from the Iliad and the Odyssey into his narrative. He likens aspects of life today and our demagogues, rogues, bad guys, good guys, and sirens to those that appear in both books and in Greek myth in general. Most of the comparisons are to Odysseus. And while he doesn’t liken himself or his cross-country RV trek to Odysseus’ 19-year sojourn, he draws some analogies that apply to traveling in general, what home is, and how “otherness” makes us appreciate home (and those we left there) all the more. And Herzog should very well appreciate home: his tolerant wife is at home with two small children but has nonetheless allowed him his travels (which are, after all, research for a book). He comes from a distinctly well-travelled family, and wherever he goes he gets to talk to some mighty interesting “average” folks about topics that at first seem like they aren’t anything special—one-room school houses, the oddity that is North Dakota. He spends time with various people (some of whom we might term “characters”) and manages to pull an interesting note or two out of each. He finds the special “life traveler” in all the people he meets. He gets to talk about aspects of his own life: summer camp, war stories, families, being a twin. And while he doesn’t liken himself to Homer, he does give Homer his due by showing what a fantastic storyteller the guy was. In many ways, Herzog gives us the Cliff’s notes to the Iliad and the Odyssey. Greek myths have never seemed as interesting as when they are used to illustrate modern behavior.
Herzog’s background is clearly well-grounded in the liberal arts tradition: his understanding of geography-based psychology combined with his knowledge of the story line (and the lines behind the stories) of Greek myth and tragedy couple well with his ramblin’ man, down-to-earth personality. It’s hard not to love a narrative from a guy who is so many things, but who is, most importantly, an astute storyteller of the everyday hero in all of us.
On a warm summer morning in August of 1974, many New Yorkers stared in awe at a daring display of athletic grace and mental toughness. Phillip Petite managed to string a large wire between the North and the South Towers of the World Trade Center, and then he walked. And it was a long walk. He walked across not once, but oh-so-many times. He danced. He displayed. He entertained. And he both outwitted those who wished to trap him and entranced those who stared up from below.
McCann sets Petite’s walk as the one constant in a city full of people living on the edge. There are actually several stories in Let the Great World Spin, and each gives us people getting just a little more desperate, their lives getting a little tougher. There is a group of mothers who lost sons in Vietnam, and they get together each week in each other's homes to have coffee and look at their sons' bedrooms. On the morning of Petite’s walk the woman who happens to live on the Upper East Side has her turn, and the situation isn’t very comfortable, nor is the mother’s group very comforting. The others live in Brooklyn, in Queens, in Harlem...and not now during the gentrified times of New York, but during the gritty 70s where walking anywhere meant taking your life in your hands. And these women, along with others, really do just that--they just miss or just hit pockets of violence and mayhem rather regularly. What sets these women apart becomes, for the first time, more important than what binds them. Although their divisions are keen, the walker—as well as a minor player in one of McCann’s other stories—ultimately will join them, although it will take many years.
Uptown in Harlem a devout Irish monk (yes, Irish…monk) named Corrigan is living and working among prostitutes who neither appreciate nor love him particularly much. His brother Ciaran visits and is astounded to learn that his brother is both pious and that he lives among thieves, junkies, and whores. He arrives in due time to meet one of the most important of his brothers’ hangers-on: Tillie, a thirty-eight-year-old grandmother who turns tricks alongside her teenaged daughter. It is Tillie’s daughter and the devout Corrigan who move the story forward, and it is Tillie’s grandchildren who ultimately tie all the characters (even the up-town maven) back together.
Why is Petite's walk the counterpoint to these stories? It's not always clear what McCann meant by juxtaposing so many New York stories. He even acknowledges in the story that all of New York and its people are connected—intricately, daily—whether they know it or not. McCann shows us one small glimpse of how that can be possible. And while several parts of the book are harsh and difficult to read, the book overall works, and works well, because McCann's writing is seamless and even lyrical at times. Despite its topic, tone, and language, the book is an excellent reminder of the hope and promise in all of us.
Known for her spiritual (if earthy) non-fiction, Lamott can also write fiction that disguises large questions of self-search and life meaning in a good story. In Imperfect Birds, Lamott provides empathetic (if not maddeningly human) characters who are, as most of us are, defined by our moments of failure and weakness rather than our successes. In Imperfect Birds, even the most promising characters have flaws that have the potential to derail the spiritual and physical lives of all those around them.
Elizabeth’s new marriage following the death of her first husband and father to her daughter is a very good one, and she knows she’s lucky. James is not only supportive and loving, but he is also a good father to her 17-year old daughter, Rosie. James is not nearly as blinded by Rosie’s charms as is Elizabeth, who purposefully ignores and distorts the obvious about Rosie: that she is, quite simply, an out-of-control, manipulative teenager, rather than the sensitive and overly moody soul that Elizabeth “hopes” constitutes Rosie’s only real problem. Rosie may indeed be carrying hurt from her father’s death, but her actions are so difficult to comprehend and are so selfish that the reader is unlikely to be empathetic over the choices she’s made, particularly given the options she has been given for healing (family, community, church, sports, school). The juxtaposition of Rosie’s words to her trusting and loving parents and her interactions with her friends is stark and frightening. The reader is constantly taken aback that someone can be so manipulative and can lie with such facility—about everything, nearly all the time. The deception is not focused solely around drug use, but seems to be second nature for Rosie, a teenager who is the poster child for every parent’s worst fears.
Elizabeth initially engenders little sympathy from readers, as her own problems (including recovery from alcohol abuse) prevent her from seeing Rosie for what she really is, that she is in serious trouble, and that the collateral damage from Rosie’s pattern of destruction could include her marriage. Just as you think Elizabeth will allow Rosie to destroy their lives, she and James send Rosie away to an outward-bound style program in a cold and challenging environment where only real deprivation makes Rosie and ultimately Elizabeth do what it takes to save their lives and their family.
Quite often in a close-knit community, the less we truly know about others the more comfortable we are. And so when the cracks in the perfect Eden of a small town in Vermont lead to a major chasm, the fallout affects all, but especially those who knew (but refused to acknowledge) that anything major was amiss. The citizens of Haverill, Vermont, are rocked by a murder-suicide which should not, in retrospect, been altogether surprising. A long-abused wife is murdered on the day of her baptism; her violent and paranoid husband then turns the gun on himself. The townspeople accept the story presentation as is, until some of the other persons involved in the tableau (minister, daughter, and the Deputy State’s Attorney) begin to show by their inquiries and actions a series of slow cracks in the well-polished foundation of the story of Alice and George Hayward’s deaths. It is only when Bohjalian presents three views of the same story does the story become complete, and while the character’s actions are not always surprising, their responses to the deaths and the fall-out afterwards certainly are.
Part of the story is told by a pastor who is well-liked if slightly diffident toward his parishioners: they respect his privacy although they often cannot understand why he should want any. As residents of a small town, they have little privacy themselves, and they aren’t accustomed to a man who is more cerebral than visceral, more analytical than empathetic. But they have Reverend Stephen Drew in their sights as soon as they learn that he was a man capable of feeling, loving, and having secrets that didn’t concern them. Drew, in response, is both horrified and surprised that his parishioners could respect him without supporting or liking him. That knowledge, along with the deaths of George and Alice, makes him determine that he can no longer lead people in faith, but that he may not even believe himself. Why he has lost his faith seems clear on the surface at first; he’s subsequently driven to question whether anyone (himself included, the reader surmises) can be truly good. He then acts completely out-of-character by both deserting his parishioners and seeking spiritual solace in a best-selling author/self-help guru who is the champion of ”angels among us”.
Catherine Benincasa has seen enough in her career to know that everyone has secrets, and that nobody is to be taken at face value. Just as Drew once fervently hoped for the possibility of complete good, Benincasa hopes that the bad among us do as little damage as possible. Her glass-empty (not half empty; sucking-fumes empty) view has served her well, although it has made it impossible for her to be empathetic to anyone who may have a story to tell, or a reason for his or her actions. In that respect, Benincasa is often unlikeable (as she should be) in the story, despite that outside of her job Benincasa is shown as a warm and loving person. It is Benincasa who begins to question the circumstances leading up to and surrounding George and Alice’s deaths, and it is she who makes the reader first question Drew and his actions as well. She is one of the spoilers of Haverill’s Eden.
Like all teenagers, Katie Hayward has secrets; but unlike most, Katie’s provide the keys to understanding precisely what happened in the Hayward home. Katie’s narrative comes last and ties the other narratives together, and despite her tender age hers is the most explicit and raw. Katie’s relationship with her parents and with others in town make clear that, to her, Haverill was never an Eden and the idea that for even a short time it is possible to know peace and happiness is a false one. As Katie spends time with Heather Laurent, the author and believer of angels, she appears to soften somewhat. But, like so many other faces in Haverhill, this one, too, may be a façade.
Signed copies available.
In the 20 years since Bill McKibben wrote End of Nature , his clarion call about global climate change, McKibben has remained steadfast in his well-supported belief that global climate change will have far more serious and hastened effects than we can possibly conceive. In Deep Economy, he argued that smaller is better—living smaller, having communities produce their own food and goods, consuming less—because smaller is ultimately good for us psychologically and physically. In Eaarth, McKibben completes the trajectory of both books, arguing that 1) it’s too late to really undue the global climate change problem, although there are steps to prevent it from accelerating further; 2) we’ve reached peak oil; 3) life on Earth (or new Earth—Eaarth) is going to change, with the most significant change coming from extreme climatic conditions of which we see evidence now; so 4) we’ll need to re-think “growth” to consider it not such a good thing—and to channel our lives back into small communities. McKibben envisions several small regions, cities, and areas functioning like a CSA Program (Community-Supported Agriculture) for energy, which makes sense and seems very doable if you live in Vermont, as McKibben does. McKibben’s points about curbing growth so that globalizing markets do not continue to ramp up the ruin on the environment may be the stickiest point: to most current global scholars, turning back in a “flat world” is not going to be possible. Still, McKibben’s argument stems from the idea that while we may not want to curb growth in the flat, hot, crowded world—but that the environment will do it for us by way of massive upheavals and drastic (permanent) climate changes. His arguments are compelling, and he certainly has data to support them. He completely unpacks the notions of local energy co-ops (supplemented by wind, solar, and other forms that aren’t biofuels and nuclear) in the US and, one presumes, similarly set-up communities in other parts of the world. And while it’s probably unlikely that a CSE (an energy equivalent of a CSA) will be the answer for everyone, it’s certainly a start for many of us, particularly if (as McKibben has asked us so many times before) we just consume less. The call for reduced consumption of everything (except what it takes to power server farms for the Internet) is not a new one, as McKibben and others have shown us through several studies, books, and essays that less is more in so many ways. While never strident, McKibben’s tone this time around is certainly more urgent, and the reader pretty clearly sees that McKibben does not think that we have the luxury to tarry.
Ron Rash’s prose is elegant even when his stories are spare. Even in the shortest novella or story, however, Rash can easily bring to life complex multi-sided characters with whom the reader can build a quick empathy. The primary setting of his novels and of this book, short stories, is Appalachia. The often-difficult environment and life in Appalachia, in combination with the troubles of the main story protagonists, should leave the reader desolate and desperate. However, there is an inherent dignity and strength in each of Rash’s characters, and so their stories leave readers rejuvenated and hopeful about the ability of humans to triumph over circumstance, including those they create themselves.
Rash’s stories span time and place, ranging from various wars to current day, up and down the Appalachians and Blue Ridge, from South Carolina to Boone. One theme is war and its toll on the combatants and those left behind. In Hard Times starving children in Haywood county during WWII scrap for food, especially eggs—it’s hard to believe it’s this century; and in Return a man changed terribly in war contemplates his life and its changes as he takes his bus ride from Charlotte to Boone after his Army release. Some stories are heartbreaking--an old man protecting the only earth and land his family has ever known. Others, macabre: the practice of digging up Confederate dead for the booty on their belt buckles.
Rash also explores the scourge of the meth problem in rural areas, seen from the eyes of family members. In Back of Beyond, a sheriff must do what is right to his addicted brother, regardless of what his heart tells him. Rash’s real sympathy lies with children of poor drug addicts in The Ascent, whose only Christmas is what they find in the backwoods…
Rash clearly shows that change, too, gives our worst fears play. You don’t ask much when the man of your dreams shows up at your door, making your life complete for the first time ever. Even if you know, somehow, that the man of your dreams is a nightmare for others. Or maybe you’ve moved on from Madison County and maybe you know better than to let a bird in a tree portend your future, but you do anyhow and you can’t explain what’s wrong to the educated people in Raleigh. Or maybe you’re just a county husband who fears the changes in his life and pride when his wife goes to college.
…and if Rash’s stories haven’t packed enough punch, he saves the one that makes you hitch-your-breath the hardest for last. After Lincolnites, you might just turn back to the front and start over again, as I did.
Ann Tyler is well-known for her complex and richly-drawn characters, many of whom are unlikeable but all-too-human. In Noah’s Compass Tyler is in top form: she provides a story of a man whose life has been completely rudderless (floating along with no compass; hence the title) and whose discovery that his lack of purpose and attention has left him with no mark on the world, and few memories.
Liam Pennywell, newly-retired (“downsized”) fifth grade teacher finds himself facing the rest of his life with nothing notable to show (never mind recall) from his first 60 years. Only when he is attacked and suffers the sort of head bump that leads to temporary amnesia does he begin to be bothered by the idea that whole chunks of his life are simply….not there. His memories don’t exist because of any particular physical reason; they are inaccessible because they weren’t noteworthy or even particularly meaningful. For the first time Liam finds himself concerned about his life and future, and more disturbingly determined to remember exactly what happened during the attack. His single-minded focus on those few moments of his life confound his estranged family: sister, daughters, and former wife. His daughters—an angry social worker, confused religious housewife, and self-absorbed teenage daughter—attend to Liam despite that he doesn’t know them at all. Liam, after all, never gave much thought to life with them, seeming to wish that they would go away so that he could read, think, and just “be” in peace. They are right: to Liam, others are a bother; he can hardly remember a young wife and child, watching his young wife wither and die, marrying again, fathering yet more daughters with whom he established no connection, and letting that marriage fade away.
Liam becomes convinced that a younger woman, Eunice, who serves as an aide for an elderly businessman, can help him remember. He contrives to meet her and convince her to help him. Eunice needs little convincing; being helpful is what she does, the only thing she can do well. Eunice appears to have little else to show for her life: she’s frumpy, socially-awkward, ill-at-ease in the world…but to Liam, she is magic. While Liam’s plan to have Eunice help him remember very specific events never comes to fruition, he finds himself more and more entranced by her, and she with him, and much to the surprise of his intrusive estranged family, they become a couple. Suddenly Liam remembers minor details of a day, tiny slices of life, and everything (even things he dislikes, such as a messy grandchild) takes on a new texture.
It can’t last, of course, but this time not because Liam let it all slip away. Even his daughters (who start to connect with him despite his prickliness) are confounded by Liam and Eunice. The idea that he would invest himself in a person at this stage, despite all of the chances he’s had to have some sort of purposeful life, seems somewhat too-little, too-late. And perhaps it is. His time with Eunice, and ultimately without her, makes Liam remember. And while he never gains what he sought (memory of the night of his attack), he certainly starts to remember his children, his marriages, his career (non-) trajectory. Liam realizes that he’s had no compass, like Noah. He just built a life to weather until some end in the future, never with a clear direction or rudder, and that he had a sort of life-long amnesia. Worse, he had never noticed what he lacked.
Does Liam get a compass? That’s for the final pages of the novel to (perhaps) reveal and for the reader to decide. Tyler never gives up on her characters, but she never changes their nature either. You may have lots of sympathy for Liam or he may frustrate you, but he is at the start and at the end complicated—and stubbornly unchangeable—as Tyler intended.
David Benioff’s City of Thieves is a novel of two Russians—one a soldier, one a Jew—who are improbably thrown together over five days during the siege of Leningrad. The story is ineffably sad but hopeful; it is tense, well-paced, and engrossing with well-constructed plot and action.
The story clearly depicts the misery of Leningrad in January, where there is nothing but relentless hunger, unbearable cold, and constant bombardment by the Germans from above and outside the city limits. The Germans aren’t the only enemy: the citizens have turned in some cases to butchery and cannibalism, and the Communist government runs during the siege the way it always runs: erratic in its rules and punishments, and at the caprice of its military ruling personnel. The citizenry fight back in all ways, from referring to their beloved city as Piter, to exchanging, bartering, and committing all sorts of slights and near-crimes to get by.
It is the appearance of a downed German parachutist that creates a thief out of Lev, a Jewish teenager hanging tough during the siege. His mother and sister had long left the city; his father, a famous poet who seems to be known by nearly everyone Lev runs into, was hauled off by the Communists some time ago for being an intellectual (or hanging out with intellectuals; Lev isn’t really sure). Lev and his friends rifle through the pockets of the fallen German, Lev is caught. When he is sent to prison that evening, he is certain it is his last, despite that his cellmate Kolya, a soldier in the Communist Army charged with desertion, insists that it is not. And Kolya may be right: the ruling commander of the party in Leningrad will give Lev and Kolya their freedom provided they can do one small task: find a dozen eggs for a cake for his daughter’s imminent marriage.
There are no eggs to be had in Leningrad for certain, and so the search takes Kolya and Lev outside the city toward the Germans, on a quest that is impossible and which will likely kill them. During the trek, Lev and Kolya at first exchange only the smallest details of their lives, the pieces of which inform not only each man’s past, but will come to set up plot developments in their near future.
Kolya is a true romantic. All of his decisions seem to be guided by a decidedly small set of “wants” most of which are concerned with finding adequate female companionship; he seems to be completely vapid and pretty but as the novel continues the reader comes to realize that he is not only bright and sensitive, but also daring and brave. Without Kolya, Lev would certainly never have made it out of Leningrad alive, and the reader would never feel even an iota of joy amongst the maddening desperation and gloom of the siege. Kolya and Lev are defined by the women they’ve known or wanted, and those they meet on their journey. Benioff draws women as one of two caricatures: well-fed and pampered (e.g., a group of prostitutes for German soldiers, the Commandant’s about-to-be married daughter) or hollow-cheeked, melancholy, desperate and starving. Both rely on the goodness of men to survive. But it is one other character—Vika, a sharpshooting partisan out in the woods around Leningrad, picking off German soldiers—who becomes Benioff’s most well-rounded and interesting person in the story. She is the target of unrequited affection for Lev, despite being a stone-cold murderer and person.
Near the end of the novel there is one chapter where the duo and some partisans meet the Germans head on, not in warfare but in another type of contest. The battle of wills is but one chapter, but it is the chapter you will not put down and which leads the novel to its conclusion. Multiple conclusions, actually—some of which are predictable and some of which are not. While the entire first half of the novel is very good, the last half is incredible and you should not get into it if you have plans or need to be somewhere.
This is one of the best books I have ever read.
John Irving’s newest novel, Last Night in Twisted River, ultimately asks one key question none of us want to answer: what will you do to keep your child safe and well? For Irving’s main character, Cookie (one of the cook’s many, many names), the answer is “anything and everything.” And so Cookie and his son Danny (eventually known as Danny Angel) move from place to place in order to avoid the blowback from one accident that occurred a long time ago. They move at the behest of their best friend, Ketchum, the logger who stays behind in Twisted River, NH, and who provides both coutnerpoint to Cookie and Danny (they flee to avoid problems, he stays and embraces them) and acts as their chief long-distance friend and provider of social and personal commentary. Ketchum may have stayed in the rough, logging industry in Northern New England, but his words (by letter, visit, and ultimately any odd electronic means) follow our boys to Boston, New Hampshire, Iowa, Vermont, Colorado, and Toronto. Danny and Cookie (and, eventually, a grandson) can flee the specter of the past in order to make the world safe for their sons, but they can never outrun Ketchum’s opinions about how they should live, nor the past to which he anchors them. Ketchum knows that the quest for revenge will never go away, and so he monitors Cookie and Danny’s lives as well as that of their shadowy pursuer, the slow-witted but violent constable whose desire to avenge his honor for what (or, rather, who) Cookie and Danny took will never die until he does.
Missing (as is often the case in Irving’s novels) is a strong, central woman—or even a mom for all those boys. Women populate the novel, but none are without the greatest of flaws. If they are young, they are fickle; if wonderful cooks, then they eat too much. They are fat, rapacious, talkative, in the way, nothing more than a ghost, to be placated…but none of them are truly there in this world of men. In Irving’s world of families made up of men, those essential members are missing, and the lack of real, living, good women is as a glaring ommission as large as a front tooth from a smile in these mens’ lives.
Violent? Definitely, starting with the depictions of life in the logging camps and the drives down twisted river. And no Irving novel would be complete without unpredictable and unplanned gory deaths. These serve to bolster Irving’s theme that there may be nothing you can do to keep yourself and yours away from the fates of the world, but also from the inhabitants of the world. As Danny (writing as the author Danny Angel) makes clear note in one of his novels, “The villain—if there was one—was more often human nature.”
Irving’s strength as a writer remains the prose that carries both dialogue and a strong description of place and time. He does manage to revisit all or many of his previous novel themes, from bears to abortion novelists, from ex-pats to cheating wives, from motherless boys to wrestling. And to missing hands, always. And, in the end, the book is really just a long tale of one family, three generations, and how they’ve been marked by what their lives lack. Do the twists and disconnected places (cities, woods, countries), people (Italians, Asians, hippies, cooks) in and out of the lives of Cookie and Danny hang together to make a good story? Somehow, they manage to.
Americans are positive and upbeat, right?
Except that we aren’t, although we’re told—over and over—that we should be. And that there is something wrong with us if we aren’t. What Ehrenreich argues is that Americans have been blindsided about happiness and its nature in our lives. Buyer beware: Ehrenreich leaves no sacred cow (religion, psychology, economics) untouched. If you are relentlessly positive or aspire to be, you’ll not be pleased with Ehrenreich’s thesis. You’ll be even more distressed at how her research supports it.
Ehrenreich sets her thesis and tone in “Smile or Die: The Bright Side of Cancer,” which shows that despite all the wishing in the world, there isn’t a significant causal relationship between being in an upbeat mode and beating a dread disease. (And that people with cancer may not need us telling them to “keep positive.”) She then explores the historical roots of the positivity movement, and its inevitable spread to business, sales, and job-seeking. And while being irrationally upbeat may not have too many detrimental outcomes (but many financial ones for those selling a technique) she shows how the promotion of positive thinking has had large-scale consequences on an intrapersonal, interpersonal, and societal level. It’s one thing that a US author has made millions promoting a book which argues that if you visualize something and see it coming to you it will come to you (that is, the secret law of attraction); it’s another thing to believe it to the point where you get frustrated when things don’t come your way simply because you beckoned them.
Religion, it seems, no longer emphasizes atonement but instead focuses on the ability of positive thinking to bring good fortune. Ehrenreich describes megachurches (and their best-selling author leaders) that exhort believers to visualize positive outcomes, expect that good things are your due, enjoy the fruits of wealth (“God wants you to be happy”), and learn that there is a connection between how upbeat you are, how spiritually happy you are, and perhaps in the long run how rich you are. Just visualize the seat in the restaurant that you want, smile, believe it can happen and ask God for it….
Ehrenreich also takes on the positive psychology movement, a growing area with journals, graduate programs, it’s own guru…and science, right? She dices much of the science (and does so mostly, but not completely, adequately as there are some empirical relationships in the discipline). Of course, psychology’s attention to positive thinking ultimately has some large ramifications: psychologists are on the front line in treating troubled Americans, many of whom need much more than a direction to “think positively.” And while she does note that the media’s treatment of the journal findings is simplified, she also observes that the positive psychology movement has said little when research results are overblown in the popular media.
Has irrational positive thinking really taken down the entire financial system? Ehrenreich’s last chapter focuses on the idea that our inability to believe that we could fail, our business could fail, our mortgages could end up in default, and our banks are “too big” to tank has landed us in a mess of trouble. Failure to face the realities of life have left us not only surprised, but considerably poorer as well.
Overall, Ehrenreich shows us that people disregard scientific research and logic simply because they want to believe in some power of positive thinking, and they won’t see it any other way. It must be so…therefore, it is. And that’s at best an ineffective palliative for the positivism disease. Worse, it’s irresponsible to promote the idea that being positive, that making yourself happy, that envisioning good (and fiscally lucrative) things happening to you is the secret to true joy—not a mixture of genes, environment, and a clear cognitive interpretation of our world. And Americans are buying it, standing in line for the happy kool-aid dispensed in smiley face cups.
If we knew of a happiness gene—one detailed on the genome and easily tested—would it change our lives? Or, is happiness much more a function of worldview than genes? Richard Powers places these essential questions at the heart of Generosity: An Enhancement, a novel which (like Galatea 2.2 and The Echo Maker) asks us whether a world with scientific advancements that have the potential to make us happy will be a world in which we are less human. Are flaws of character, functioning, and grace more appealing to us than perfection and—even the holy grail—happiness?
In Generosity Powers gives us Thassa Amzwar, an Algerian refugee in the States studying film-making, who enrolls in a creative nonfiction class taught by a man who is happy with nothing and about nothing, not even his writing. Thassa, on the other hand, has the capability of being happy about almost everything, and typically is, despite war, separation, family tragedy, and the constant “life’s got you downs” like limited finances and nasty Chicago winters. Every person she encounters walks away amazed and touched, as though she has given them a gift simply to be around her…happiness. Or maybe just the idea that humans have a capacity for real happiness. The nonfiction teacher (and former writer), Russell Stone, has a long way to go to be even remotely cheered by anything, but he finds himself so entranced by Thassa that he re-arranges his life around her. Notably, his attraction is (or at least seems to be depicted as) one that is based on agape rather than Eros, which seems to be the case for most of the people Thassa is around, quite often to the confusion and certainly the consternation of Thassa, who is 23, in college, and ready to embrace and enjoy life and love. Thassa does bring Russell a love interest somewhat indirectly, when Candace Weld is brought into their lives, and becomes drawn to Russell…who, for once, is….well, happy.
Miraculous, no? You know it can’t last. Word of Thassa’s uniqueness catches the attention of the world. In the age of cell phone cameras, twittering, and being constantly “on” Thassa cannot escape the frenzy that becomes her once-simple and enjoyable life. She is no longer able to take delight in daily pleasures. She is pursued relentlessly by a scientist who needs to study her genes, genetic counselors who want her eggs, acolytes, desperately sad people, and a big-time journalist who just might have questions of her own-- beyond the scoop--about whether there is a happiness gene, or whether some people just decide to be happy. And—surprisingly—Thassa becomes a tad…morose. Perhaps this happiness-all-the-time thing is fleeting, some pathology resembling a big up phase in a bipolar episode? Powers never lets us figure that out, because Thassa moves on, leaving behind her a collection of friends whose lives are different in ways they cannot quite understand. Did they learn the art of happiness from Thassa? Or did they realize that she merely made them very, very happy?
Powers’s strong suit as a novelist is not only his ability to tackle huge questions about what makes us human, and whether human nature defies scientific description, but also his depiction of strong and intriguing women characters. In Generosity the questions are powerful, and their answers are left in the hands of….a world-renown scientist and his scientific community, and an intriguing young woman from Algeria. Who best to provide those answers?
Attention, Red Sox Nation!
Read this book. It’s hard to believe that 370 + pages are needed to tell the story of Game Six, player by player, team by team, pitch by pitch….but they are. You’ll relive every moment of that October, 1975, Tuesday night (and Wednesday morning). You’ll feel real exhilaration, real despair, and real, if fleeting, joy. The one thing you won’t feel is the dead-eye sleep-walk stare at work the next day, unless you stay up late reading this book (as I did, making the following day somewhat grim; but, then again, I was pretty useless at school on that October Wednesday in 1975. We all were.) It won’t matter, because Game Six was transcendent. For those of you who weren’t alive in ’75, you need to know what came before the swoon of ’78 and Bucky (--) Dent, before Bill Buckner’s splayed legs, and certainly before the Red Sox became the team that they are in the 2000s. Game Six represents the real struggles of athletes and sports fans, from heartbreak to redemption.
Several pages are devoted to the story of how these players—regular people, all—came to be together on their teams and how they played with a dignity, love of the game, and work ethic that are no longer seen in American sports. While each Red’s player was a powerful individual and complex cog in the Red Machine, each of Boston’s players is a gritty, working-class hero. El Tiante, Pudge Fisk, Rico, Yaz, Dewey et al. are shown not only on the field but on their trek to the majors. All players on both sides (except Pete Rose, perhaps) are portrayed with both sympathy and admiration. The most poignant stories belong to Tom Yawkey and Sparky Anderson, the two men for whom this game—indeed, “the game”—represented everything they loved in life.
But Frost won’t let us forget Bernie Carbo’s three-run homer after his sickly swats, Dewey’s unbelievable catch, the hack umpiring throughout the game and the series, the Faithful hollering Loo-ee, Fleet Freddy hitting the wall in center field--dead silence at Fenway. Frost brings back Denny Doyle’s streak, Burleson’s errors, Coop’s disappearance at the plate, and what happened to those Reds whose names are still household legends. He spends a brief chapter reminding us of the end, Game 7: the managerial errors, Bill Lee’s eephus, and Yaz popping up to end it for the Sox.
Interspersed among the innings is a brief history of baseball and the strife between owners and players, and how team ownership was at one point “player ownership,” providing for us some (albeit tiny) justification for today’s superstar salaries. He also contrasts baseball as a team sport in the 70s with baseball as a showcase for individual talent today. From the one game, any and all sports fans or students of Americana learn how baseball was once a dying pastime, but was resurrected by the superstars we profess to loathe. It’s a message that applies to all professional sports today. But Frost also makes all of us remember that for one moment all was right with the game, everyone could believe—no matter who you pulled for. And it was due to Game Six, those twelve innings played into the wee hours of a chill Boston night, and to a grown man, jumping, hands waving, while the announcer intoned “there it goes, a long drive, if it stays fair….”
In The Year of the Flood Atwood returns to one of her most powerful topics, a dystopian future. Atwood gives us a world at some undetermined time in the future that is controlled by corporations that have privatized every aspect of life in America, from public security (or not, depending on who you are) to identification to travel to control of the social, political, and economic order. In this world, the major task of corporations is to harvest organs, manufacture designer drugs, and oversee gene splicing. It’s a disquieting new world, where lion/lamb combinations, green rabbits, and neon-hair growing sheep abound. Oil for solar cars comes from the lipids from decaying bodies, and there are plenty of those as mobs working for the corporations keep the cars running and the organ harvesters busy. There are strict identity checks and corporate kidnappings; the non-corporate bad guys end up in painball, a survivor-for-real outdoor arena where they stalk and kill each other while millions watch on the web. Those who win get let out, where they cause even more mayhem. In this dystopia there are essentially two groups of people—those who work for the corporations, and those Dickensian-like thieves and rogues who roam the pleeblands, scavenging whatever is left.
One small sect exists in addition to these: the Gardeners—a cult led by a messiah-like Adam who prothletizes an integration of religion and science. The Gardeners are homespun, non-protein killing (apologizing to slugs as they remove them from vegetables), earth-and-god worshipping, re-use, re-cycle eco-extremists. They live in what appears to be a utopian society, high above the pleebs and carefully under the radar of the corporations. They have daily feasts and named saints (look for Rachel Carson, Euell Gibbons, Dian Fosse, and even EO Wilson to get shout-outs on the name days), and Atwood cleverly begins each major chapter with a sermon (ette) of Adams, which provides lots of back-story to understand the main narrative. Even more, there is an oral hymn (an ode to snails, or slugs, or extinct critters) following each sermonette. Adam and the Gardeners called the coming plague (they termed it the waterless flood) 25 years in advance; they put by, stashed, and learned to fend in preparation for the time of the flood. The story of members of the Gardeners constitutes Atwood’s narrative: two women, neither with the main group, both strangely protected from a plague that kills nearly everyone else. How they ended up in their respective safety spots—an exotic dancing club for one, a day spa for another—given their backgrounds as ultra earthy-crunchies is important, but how they respond after they realize they may be the only ones left is even more interesting. For Ren, the trapeze artist/dancer in a men’s club, her isolation and release allows her to look for something and someone she lost years before. For Toby, an identity-less Gardener hiding in the day spa, the plague allows for the true test of her beliefs as a Gardener and a woman. The post-plague portions of the novel focus on what happens to Toby and Ren, and also dovetail with Oryx and Crake (another dystopian novel of Atwood’s); these are the shortest, as Atwood’s description of how the social order fell apart—slowly and inexorably—take the longest portion of the novel. This book will be compared favorably to The Handmaid’s Tale. If you like Handmaid, then you will love The Year of the Flood.
Lorrie Moore’s A Gate at the Stairs is a beautifully-written and complex story that focuses at its essence on the inevitable fate of attachment to others: loneliness and loss. Tessie Keltjin is a caretaker of the newly-adopted daughter for a couple that seems the antithesis of her own family, from which she has moved to attend college. She becomes part of Sarah and Edward’s life, seeing in them everything her family is not: they are wealthy but down to earth, professional yet warm, and wholly devoted to the idea of fostering and then adopting a child. Tessie is immediately a part of their family, even meeting the two mothers from whom Sarah and Edward may adopt babies. Even these characters are sad and striking women who allow plenty in their short time in the novel to understand fully why one might—or might not—have a baby that is not wanted and then give it up.
Strange to herself, Tessie does not miss her family particularly. They are organic potato farmers whose casual approach to life and each other mystifies Tessie, who fails to understand their distance. The family has a lot of stock in Tessie, however, as she has the desire to move forward in life and who, unlike her happy-go-lucky (but going nowhere brother) actually moves away from their predictable comfort to live. Eventually, too, Tessie’s brother moves on into the post-9/11 military, which is for Tessie just another sort of loss.
Tessie’s own story parallels Sarah and Edward’s: she finds love, falls deeply and is changed and charged by it, and then loses it and is seemingly forever marked by grief. From Sarah and Edward, eventually, Tessie learns that lost love is not the end of the world, unless, perhaps, it’s love of a child that is lost. And so each character—Tessie, her college roommate, her family, her brother—endures some type of loss, and how each is changed and whether each moves forward becomes the focus. Whether 20-year old Tessie will realize that loss is a part of life, or whether she will be permanently marked, is the question that Tessie grapples with when she realizes that all who love eventually lose, observing that “…love and virtue—their self-conviction was an astonishing thing: a sham pantomime of wishes, a dream made actual…as real as rock.”
If you have ever had one of those really bad days that turns into one really bad week, then to a month, then to a year, then you’ll understand and empathize with the characters in While I’m Falling, Laura Moriarity’s latest novel focusing on mothers and daughters.
As the book jacket notes, “Veronica has been falling. Hard.” And failing, too. Her parents’ divorce and their subsequent rancor toward each other serve to push Veronica in directions she may not have gone otherwise, had she time to think rather than just respond. She’s a college junior failing Organic Chemistry, which is definitely a problem considering that she’s pre-med. Her father is delighted that she’ll be a physician, as he cannot abide the thought of Veronica not pulling her own weight in a marriage someday, blaming Veronica’s mother for not “doing anything” except raising Veronica and the perfect-sister, Elise. Veronica is definitely failing at her job as a resident assistant at the big U; she’s too self-absorbed to notice much of anything or anyone else. She’s not doing too well with the kind Engineering student, Tim, who may love her and who will give her the free ride she needs to move in with him and not work while she focuses on school. The one simple job—drive a psychopathic man and his girlfriend to the airport and take care of his plants for a weekend—turns out to be a failure when the car wrecks in an ice storm. And the childhood dog, Bowzer, is definitely infirm and failing. Together Bowzer’s plight and the impromptu (and very “not” Veronica) party thrown in the apartment she’s sitting prove to be Veronica’s undoing. Bowzer is living in a van with Veronica’s mother, who couldn’t afford the family home and who couldn’t put the dog down; they end up in Veronica’s dorm room--temporarily. The party-out-of-hand was supposed to be a temporary diversion. When it looks as though Veronica’s mother won’t leave, that she’ll lose her job, that the psychotic plant/apartment owner will not leave her alone, that the incessantly nasty Kansas weather won’t quit for just one day, and that she’ll never, ever have the time to study for her chemistry final—when all is lost—for some reason at that lowest point the best qualities of her mother, her friends, and she herself come through. Oh, nothing really gets resolved—her job is still lost, her mother mostly homeless, the dog isn’t getting better, Tim is still unforgiving about a party incident, and her father hasn’t gotten off his stance of “not one penny more for this family,” but somehow they manage just one more day, then another…until the arrival of Veronica’s sister Elise, the high-powered attorney from California. Turns out, Elise shows everyone something about failing and falling, and giving up what you’re supposed to do for what you want to do. Remaining true to yourself, it seems, may not mean you won’t fall, but it does mean you won’t fall so far.
Tropper adds another novel to his collection about guys having a crisis, figuring it all out, and emerging as new guys. In each, someone faces some test of love or (perhaps and) loss.
In This is Where I Leave You the test comes to Judd Foxman with the death of his father…or more realistically, when he and his family are ordered to sit Shiva for seven days after his father is gone. Seven days with a California sister, her go-get ‘em a**hole husband, and their two spoiled children. Days on end with a wayward and loveable ne’er-do-well younger brother who functions as both a chick magnet and the main trouble hound. Sit-time with a mother who seems to be youthening in front of him, with her increasingly shorter skirts and lower-cut blouses. Visits from various friends and hangers-on, most with an agenda focusing on getting to someone in the family. And interminable days with an older brother who stayed home to run the family business, a choice made due to some undescribed (until much later) and unforgiveable familial catastrophe involving Judd. Brother’s wife—a former girlfriend of Judd’s—is the one to duck, as her prime goal is to get her cooking eggs fertilized, and she isn’t particular about which brother gets the job done.
Not present is Judd’s wife, the amazing Jen, who left Judd after he discovered her infidelity with a decidedly not-nice kind of guy. (If you are squeamish about anatomy, the scene where Judd catches Jen and her lothario is hysterical, but will definitely make you wince…let’s just say everyone involved was very surprised.) Her absence keeps Judd keenly focused on every minor flaw in every relationship he has ever seen, and all the ones surrounding him during Shiva. No one seems particularly happy; heck, no one seems even remotely functional. As the story unfolds, however, Judd has more reason to examine why his life has become an emotional train wreck and to own up to his part. By the end of the novel, everyone has had a chance to change their future to make it somehow less wretched. For Judd, too, the future could be unyoked from his past: Jen is pregnant (oddly, by Judd), allowing a glimpse into a future where it is possible—just possible—that Judd will get something right this time.
Russo’s forte are novels about middle-age men having middle-age-men crises, and That Old Cape Magic provides another installment in Russo’s set of wry observations about the difficulties of evaluating your life and coming up short. The Cape Vacation, and all of the family issues that surface when you spend close-in time with your family at the beach, is the central point of the novel. Griffin’s parents had a fractious and tumultuous marriage that was essentially 50 weeks of hell each year, with only two Cape Vacation weeks of goodness to sustain it, and so Griffin sees the Cape Vacation as the soother of all marital ills. And he and his wife Joy have been using their Cape time as a fairly effective band-aid for any possible troubles in their own marriage: they’ve brokered deals about where to live, where to work, and how to raise their daughter while on the Cape. But the Cape magic ends the summer that Griffin brings his father’s ashes on vacation for strewing; he never can let go of those ashes, which means he never can let go of the mess of his parents’ marriage, which in turn means that he and Joy actually have to look at whether the life they’ve made is the life that they wanted. It doesn’t look too promising, as shortly after this one weekend on the Cape—a weekend that had so much promise—Griffin and Joy are living different lives, separately, with other people.
The novel is bookended with two happy weddings, one to start the dissolve and one that effectively ends it. In between, however, Griffin replays every family vacation he and his incapable-of-happiness parents ever took, and traces how he and Joy managed to create the life that he truly thought they wanted. While you have a pretty good sense that the novel is going to end on a positive note—Russo normally lets his characters emerge pretty well adjusted after a crisis—the ride to the end is humorous and poignant, and very much worth the read.
Welcome back to the 1980s, small town USA, Owl, North Dakota to be exact. Klosterman disguises his social commentary as a novel set in a place and time that will seem familiar to us all—the town where nothing really ever changes. Indeed, one character notes that people toss around the phrase “nothing changes” in a small town meaning it figuratively, but when it comes to Owl, the meaning is literal. Nothing really changes. So how does Klosterman make a novel out of this snapshot of life?
The novel takes place over six months, during which the only thing that changes is the weather. He provides different chapters focusing on the sameness of life from different points-of-view: the retired farmer who has been in Downtown Owl forever, and seems to like and accept it all just fine, thank you very much, provided he makes he coffee-klatch with friends each day at 3 pm. The backup to the backup high school quarterback, Mitch, is having an existential crises about life, sports, and Owl; he’s the one who gets to provide the wry observations from high school. And apparently very little changes in high school, as Mitch’s thoughts wander from sports legends in Owl, to girls, to which of the two resident sociopaths is more likely to win a fight, to the near-religious attachment his friends have to 80s arena rock bands, and maddeningly on how the English teacher manages to seduce legions of 17 year olds and why no one will do anything about it. (One of the most interesting interludes is Mitch’s off-hand observation that it was likely that none of the kids in his English class were thinking about class, so Klosterman provides a quick and pithy snap of what each is thinking.)
The oddest Owl observer is the new teacher, a startlingly clueless college grad teaching history in Owl; why she’s teaching, what she’s teaching, and what she’s doing in Owl is a mystery to her, and certainly to the reader. She becomes the town’s newest and most darling barfly (how does she get to work?) but her outsider status allows her to tell the reader why it is that everyone has such a funny name, or two funny names. Turns out everyone has a nickname, and as is common in small towns, knowing the story of how you got the name marks you as an insider. She also gets to be the one person who offers the slightest of possibilities of something different to one local Owl legend. Her replay of conversation, complete with what he said (but what he meant) and what she said (but what she thought) in achingly and painfully accurate.
The novel reaches a quick and rather unhappy conclusion after the initial narratives, and the abruptness with which the story of same-old, same-old ends would make no sense were it not for the last words from one of the Owl observers—words that symbolize completely the lives of Owlets and, probably, most of us. He notes that “…we are remembered for the totality of our accomplishments, but we are defined by the singularity of our greatest failure. We are what we cannot do.” Such is the way in Owl, and Klosterman nails it perfectly.
At first glance Chandler Burr’s You or Someone Like You might seem a bit like “ladies lit” (aka “chick lit”) because of the scene: Hollywood, big stars (not-quite-named), book clubs, looming divorce... But Burr’s novel has depth: an interesting story line, complex characters (some so complicated you just want to shake them), and literature. Lots and lots of literature. Pieces of poetry, fiction, and drama; classical and modern. What is all this literature doing in this story?
As noted, Hollywood is the setting for the novel, which centers around an English woman of letters, Anne, whose husband of many years is a movie producer. He, however, has depths beyond movie-making, having been at one time Anne’s teacher and muse in literary studies. Anne begins a book club to introduce the superficial (“nobody in Hollywood reads books”) LA glitterati to real art: Yeats, Donne, Shakespeare, Mamet. Both her well-conceived lectures at the club as well as her often ill-conceived social commentary become fodder for the gossip mill, but Anne doesn’t mind until a major change in her husband’s life distances him from her; remember, he’s been her mentor of sorts. To recover her life and husband, she resorts to the oldest tactic known to bibliophiles: messages conveyed through literature, literary themes, and literary characters. Does it work? You’ll need to read the novel to find out whether she’s successful. You or Someone Like You is a written paean to literature, letters, and to the ability of the arts to describe love.
It’s rare to read a book so beautifully written that you get cold when the characters are looking at snow, but Goolrick’s writing brings alive the characters, story, and place—in this case, the wilderness of Wisconsin at the turn of the century. He sets his story carefully, attending to not only the physical features of the countryside, harsh particularly in winter, but also to the thoughts and psychological states of its inhabitants, many of whom simply snap and lose hope during the long winters, doing harm to themselves and others. It is against this backdrop—a beautiful setting which cannot obviate the evil in men’s hearts—that Goolrick sets his tale.
A wealthy and emotionally-closed man advertises for a reliable wife; he simply does not want to be alone for the remainder of his life. He had a wife, as it turns out, but she was untrustworthy and venal; he wants something fresh, simple, reliable, and unattractive. But that isn’t what he gets. Instead, his reliable wife (a con from the start, you can sense that from the opening scenes) has come to fleece him, not to pry open his cold heart or help him locate a lost child (not his, probably) from his first marriage. But in doing so the new wife thaws somewhat, although not to him per se; she continues with her plans (unveiled early on) to do harm to her new husband. Why she wishes to do that, how she came to be first the unreliable wife (and then the reliable one), and why he appears to let her even though he clearly knows what she is doing are three threads that together become the main part of the narrative. Only by attending carefully to the characters’ words and actions can you come to see that each is attempting to correct something unfixable, to atone for something that cannot be changed, to be persons they are not. As the novel progresses, we learn more and more (asking, always, how can this get worse?), making it impossible to predict the depth and complexity of the difficulties faced by Ralph and Catherine. At the same time, the prose is hypnotic and you truly move in the rhythms of their lives, making the story even more realistic.
He’s back.
Michael Perry’s latest book chronicles his newest venture: living on the land with his new wife, child, cows….and chickens. While it may seem silly to be interested (or even keenly interested as I am) in the life and times of Michael Perry and his family, friends, and animals (ok, and his truck), anyone who has followed this observer of a funky slice of American life knows that Perry isn’t just writing about his life when he writes his observations both mundane and profound. This time around he’s finished (for the most part) restoring his International Harvester (chronicled in Truck: A Love Story), left New Auburn and the EMTs (home of Population 485: Meeting Your Neighbors One Siren at a Time), and is supporting his family by doing what he does best: writing. Which, unfortunately, leaves less time for important things like fence fixing, chicken raising, quality time with children… But he still manages to churn out some wry observations and to somehow keep even distant city-people (well, me, anyhow) interested in what’s going on with the friends and family. His essays and observations (like those in Off Main Street, his first collection of essays) return to some recurring themes: his unconventional childhood in a fiercely devoted but surprisingly laid-back family, the difficulty of getting through the day without scraping or breaking something, the cussedness of pigs, and the ways in which the small things in life bring such tangible joy…and how they can be lost in an instant, in just a moment of inattention or bad luck.
Blend Wendell Berry, Bill Bryson, and Chris Bohjalian when it comes to style and substance, and you’ve got Michael Perry. This is a man who can casually wear a ratty tee-shirt on a first date, discuss whether to sport a mullet, hone his nursing skills as an EMT, describe both the joys and undeniable heartaches and difficulties of small-town Americans, blog, drop famous authors into his original rock songs (the Long Beds tour along with the book tour), and explain the science of chicken droppings. What more could you want? And while his book tour in spring of 2009 is focused on those upper-mid West states during what they optimistically call spring, it would be nice to see him come South and visit us. Maybe he will if we ask. If you like Perry and want to see him, slice out an hour of your day (it will take you at least that) and go to his website http://sneezingcow.com/ to see where he is and what he is doing.
And catch up on the chickens.
“You buy your ticket, you take your chance,” notes Benjamin Ford, protagonist of Dear American Airlines. While Benjamin’s observation is ostensibly about a 24-hour layover (delay?), caused by no discernible reason, Bennie’s time in the airport gives him an opportunity to reflect on his life, focusing on his mistakes, wrong turns, and bad luck. We learn of his deranged mother (of whom Bennie is jealous because she lives without the responsibility of actually getting anything accomplished in life), the vodka-soaked 20s that caused him to lose pretty much anything that might have been good, and his long-lost ability to write poetry. He drove away the poetry muse about the time his Stellas (girlfriend and daughter) left him awash in vodka and childishness because he wouldn’t get it together. At this point in his life, he’s living in NY and working as a translator of Polish novels.
Humor? Sure. And irony aplenty. The whole book is a letter to American Airlines, explaining Bennie’s current situation, none of which makes sense (to Bennie, anyhow) without knowing the whole story of how he ended up in O’Hare airport after a bus ride from Peoria during his NY to LA flight. Bennie was on the way to see his daughter, whom he has not seen since she was an infant after she was whisked away by her mom, Bennie’s first love and the one person who always had Bennie’s number and never failed to call him on it. He’s never really met his daughter, yet he’s supposed to be escorting her down the aisle at her wedding—er, commitment ceremony. It’s a drag missing the chunk of your kid’s life. Bennie’s narrative descriptions of the cranky children, cell-phone pecking strandees in O’Hare, sadistic plastic molded terminal chairs, and TSA’s constant wanding of his shoes and person as he makes continuous trips outside to smoke are spot-on descriptions of the misery of flight in America these days. Juxtaposed with the descriptions of the ridiculous situation Bennie is stuck in is his desultory intermittent work on a translation during the down times when he isn’t writing his screed to the airline. His translation focuses on real hell: war, loss of limbs, watching loved ones die, and realizing that there might not be a home to go home to after a war. Makes you feel like a missed wedding and 24 hours in O’Hare (where you are stuck eating Chipotle burritos) might not exactly be called a tragedy.
But Bennie’s life has been a tragedy, albeit a self-engineered one. But it doesn’t matter; playing the cards you dealt yourself and playing the hand the world gave you are not so terribly different. In the end it comes down to making sense of where you are, where you’ve been, and moving forward. “Which is the better fate?” Bennie asks. “Maybe the answer is that there are no better fates. You can’t escape what you are, be it possum or poet.”
Ever the keen observer of off-beat historical trends (see Cod, Salt, 1968 and The Big Oyster), Mark Kurlansky turns his sharp eye to the Federal Writer’s Project, a part of FDR’s WPA that involved creating work for writers when there was no work to be had. Many talented writers, including Eudora Welty, were paid simply to ‘write about food’ . A regional over-seer was to gather the pieces, which ranged from essays to recipes to histories to what we would think of today as blogs, and put them together to represent the food of the Nation, in sections. The recipes really are neat, and some of them (Oysters, Johnny Cake, spoonbread, tacos, Mint Juleps) are as timely today as ever. Some, however, have faded from the landscape (Burgoo, possum, mullet salad, prairie oysters). Mostly, the book contains short essays about the culture of food in certain areas—New York luncheonette slang, the chowder wars in New England, maple sugaring, NC chitterling struts, backwoods barbecues, candy pulling, cooking for threshers, smelt fries, grunion fry-ups—all designed to give you a good sense of how food brings people together, or more precisely how it used to bring people together. Interspersed among the entries is tacit commentary about the changing face of American food, from what we eat to how we eat it to whether we prepare it (or these days, mostly not). Only Kurlansky could provide such an interesting set of essays that serve to highlight American regionalism (e.g., far West, upper Midwest) and that comment on what we are and who we’ve become as eaters in the 21st century. As an added bonus, you get a pretty good idea of how to handle dead carrion, if you’re hungry enough.
Berg fans will be happy with her latest, Home Safe, as this novel (like her others) presents a rich tapestry of complex characters, many of whom seem familiar because they may very well be your neighbors, your friends, or yourself. Berg has never shied away from writing from the perspective of persons of varying ages, and this time she gives us an enjoyable protagonist in Helen Ames, a recently-widowed (and definitely at loose ends) older woman who can’t figure out her next step, as her husband was always the one to lead the way while she was content to stay at home and become a successful (albeit not critically-acclaimed) novelist and mother. As the story opens, Helen has come to rely on her twenty-something daughter Tessa for nearly everything great and small, and she has stopped writing. Helen deals with her life like a thread at the bottom of a sweater: she gives it a tug, and it all comes unraveled. You’ll alternately cringe and cheer each time she takes a new step. Her first foray into teaching a basic writer’s course is a disaster, her attempts to determine what her husband was hiding from her (and which cost them nearly the entire nest egg) lead to little more than confusion and then great consternation, and her interactions with Tessa become so difficult that her daughter stops answering the phone. What finally helps Helen move forward is the realization that even in her new life—the one without the husband but with the dream house, the one without her daughter and also without the incessant desire to be there for Tessa—she is still needed. Like A Good House before it, Berg conjures up several remarkable friends in need for Helen, and each adds a dimension of interest to Helen’s life. Each counts on her to find for them or lead them to what they need or want, as only Helen can. Eventually Helen, too, finds her way in her new life, but not without several starts and stops.
Three stories, three people, three lives–one cut short when one overlap among them occurs. A wealthy woman finds her husband has been cheating, and in her blinded fury and hurt drives over a lovely woman, Ruth Mitchell, whose husband adores her. The woman becomes further unhinged; the widower, Arthur, slides further and faster into his own world (writing to Ruth), and in the mean time he finds portions of a manuscript Ruth left behind. The story of Eva in the manuscript provides a touching counterpart to Ruth and Arthur’s marriage, and the doomed marriage of the wealthy doctor’s wife. After a time, Arthur believes Ruth has returned to him, as the doctor’s wife has tried to atone by constantly checking on the diminished Arthur. Her atonement–and the impossibility of it–means that Arthur must confront (over and over) life without Ruth–the impossibility of it. This book is not light, but the narrative is well-written and these characters will stay with you long after you finish reading.
When Willie Upton returns to her upstate NY home after a romance-turned-bad with her Stanford graduate school advisor, she sees her town of Templeton with new eyes. It turns out that the town history she knew (or thought she knew) like the back of her hand is a mere sanitized version, like the life stories of nearly everyone else she has ever known. Willie is the daughter of a former hippie, Vi, once the free-spirited gal in town but now eating non-organic sugar-filled foods and embracing religion. When Vi drops the bomb that Willie’s dad isn’t some guy from a commune out West but is in fact a man from town, Willie channels the energy she should be using to get her academic life back on track to finding him. Along the way, she discovers much, quite a bit of which was always there for her to see.
Given that Willie is related to nearly everyone in town (and she’s got the genealogy charts to prove it), it shouldn’t be too hard to find her dad, right? She is the descendant of several town bigwigs, all of whom came (legally and illicitly) from one Marmaduke Temple. Duke’s relations with his family, his sons from different women, his wife, his town, and even (to Willie’s utter surprise) a slave result in various lines, most of which are tangled with arson, poison, questionable habits, adultery, illegitimacy, and lunacy. As she digs deeper through letters between people dead over a hundred years, Willie becomes closer to the current residents of town, many of whom, like she, came about somewhere through the convolutions of Templeton lineage. The mystery is unraveled in documents, letters, and stories from people about whom Willie has never given much thought. What they think of Willie, and her mom, comes out during her summer crusade to find the truth, and Willie starts to see the town and even old high school friends with new and more sympathetic eyes. With Vi pushing her to return to Stanford, an ill friend who could stand some company, and a married lover trying to convince Willie to come back for one final semester sling, Willie works faster and harder, speed-reading in the town library genealogy stacks. Dry as much research like this is typically, it isn’t when Willie’s doing it. The entire history of Templeton is a parallel to the real deal of Cooperstown, NY. The town was saved when JF Temple (think James Fennimore Cooper) landed the Baseball Hall of Fame for the town (for love, not money). Natty Bummpo and Hawkeye make cameos, and tales of Indian settlement and abuse are interwoven, meshing the present day with the past, and Groff’s fiction with Cooper’s. And, strangely, underneath the lake a monster may actually exist or have existed, watching the town. Of course, as Willie uncovers the past she finds that there have been many monsters in Templeton, not just the one of unknown reptilian nature in the lake.
The Monsters of Templeton is irreverent and creative (some chapters are letters, some two pages long, some with dialogue from hundreds of years previous, some current, some with portraits), and it reminds the reader that what seems simple—people, genealogy, history—is actually multi-layered, richly textured, and more than straightforward…much like Groff’s ambitious novel.